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Writer's pictureDivre Hayamim Yahudah

The Cornwells Whitewashing

It was Thomas Cromwell who destroyed all evidences of Black Rule in Britain?

Article from the Telegraph Media Group Limited 2015



Thomas Cromwell was the Islamic State of his day: this pathologically ambitious "ruffian" sent hundreds to the chopping block and destroyed England's religious and artistic heritage. By Dominic Selwood: 22 Jan 2015


Main Quote: No one can be sure of the exact figure, but it is estimated that the destruction started and legalised by Cromwell amounted to 97% of the English art then in existence. Statues were hacked down. Frescoes were smashed to bits. Mosaics were pulverized. Illuminated manuscripts were shredded. Wooden carvings were burned. Precious metalwork was melted down. Shrines were reduced to rubble. This vandalism went way beyond a religious reform. It was a frenzy, obliterating the artistic patrimony of centuries of indigenous craftsmanship with an intensity of hatred for imagery and depicting the divine that has strong and resonant parallels today. Note: Oliver Cromwell was not directly descended from Thomas Cromwell himself but from Thomas's sister, Katherine, who had married Oliver's great-great-grandfather Morgan Williams, after which the family began adopting the Cromwell surname.

On July 24, 2014, worshippers in Mosul were asked to leave one of the city’s most historic and famous buildings — an ancient Nestorian-Assyrian church that had long ago been converted into the Mosque of the Prophet Younis (biblical Jonah). The Islamic State then rigged the entire building with explosives, and blew it into oblivion. Tragically, it was a Shia mosque - one of many that have suffered the same fate. The UK's current primetime TV fantasy blockbuster du jour is Wolf Hall. Everyone loves a costume drama, but there is a world of difference between fictional history and historical fiction. One dramatizes real people and events. The other is an entirely made-up story set in the past. The current tendency is to blur the two, which Wolf Hall does spectacularly.


It can only be a good thing that

people are again thinking about

Cromwell. Because as we look to the

east, to the fanaticism that is

sacking the cultural and artistic

heritage of other ancient societies,

we can all draw the same, inevitable

conclusions about religious

extremism in any age, whether

Christian, Muslim, Jewish, Hindu, or

Buddhist. None of it is pretty. All of

it is real. And we, in England, are not

in some way removed from it. We

only have to survey the smashed up

medieval buildings the length and

breadth of the country, or

contemplate Cromwell's record of

public beheadings and other

barbarous executions. It is plain that

extremists come in all shapes and

sizes



As an adviser to Henry, Cromwell

could have attempted to guide the

hot-headed king, to tame his wilder

ambitions, counsel him in patience,

uphold the many freedoms enjoyed

by his subjects. But Cromwell had

no interest in moderation. He made

all Henry's dreams come true, riding

roughshod over the law of the land

and whoever got in his way. For

instance, we are hearing a lot about

Magna Carta this year, but Cromwell

had no time for tedious trials and

judgement by peers. With lazy

strokes of his pen, he condemned

royalty, nobles, peasants, nuns, and

monks to horrific summary

executions. We are not talking half a

dozen. He dispatched hundreds

under his highly politicised

"treason" laws. (When his own time

came and the tables had turned, he

pleaded to Henry:

"Most gracyous

prynce I crye for mercye mercye

mercye." But he was given all the

mercy he had shown others.) And

then there is his impact on this

country's artistic and intellectual

heritage. No one can be sure of the

exact figure, but it is estimated that

the destruction started and legalised by Cromwell amounted to

97% of the English art then in

existence. Statues were hacked

down. Frescoes were smashed to

bits. Mosaics were pulverized.

Illuminated manuscripts were

shredded. Wooden carvings were

burned. Precious metalwork was

melted down. Shrines were reduced

to rubble. This vandalism went way

beyond a religious reform. It was a

frenzy, obliterating the artistic

patrimony of centuries of

indigenous craftsmanship with an

intensity of hatred for imagery and

depicting the divine that has strong

and resonant parallels today.


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